THE SAINT JOHN'S BIBLE

“See and Hear” Canadian Reflections on the Ethical Imagination of The Saint John’s Bible.

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We currently are not able to bring The Saint John’s Bible into the community right now, therefore St. Mary’s University will be launching "See and Hear" - a weekly brief reflection on a selected sacred text and illumination within The Saint John’s Bible. Each reflection is aligned with the sacred text that will be read during Sunday worship in the liturgical calendar.

Thank you to @stmu_library for their support in making this project possible in sharing the #SaintJohnsBible with the community.

The Saint John's Bible Video - https://www.stmu.ca/the-saint-johns-bible/

The Saint John's Bible StMU Website - https://www.stmu.ca/the-saint-johns-bible/

 

SEE AND HEAR:
CANADIAN REFLECTIONS ON THE ETHICAL IMAGINATION OF  THE SAINT JOHN’S BIBLE

Photo Credit (image below)
Jessica Macaulay, St. Mary's University Library 1 Corinthians 7.29-31, 2002. The Saint John's Bible, St. John's University, Collegeville, Minnesota, USA

 
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Dr. Lance Dixon
Director of Campus Ministry, St. Mary’s University, Calgary, Alberta

Third Sunday In Ordinary Time January 24th 2021:

1 Corinthians 7.29-31 (NRSV)

29 I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, 31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.

Word & Image

Read alone, this brief passage is a little startling. One is given the impression that Paul is essentially urging us to give up on this world - advising us to throw away our marriages, become callous to the suffering of others and practice a miserable asceticism. Why would he endorse such behaviour? It seems this is all justified because, well, the world is going to end soon anyway. Standing alone, these words are certainly not an overly inspiring staging of the Second Coming.


Like all texts, however, there is a larger context to consider. In reading from the beginning of the chapter until the end his letter to early Christians, it is evident that Paul is employing hyperbole to make his point.  Paul sees in their social behaviour a spiritually unhealthy obsession over small and petty differences among them. What he calls them to is a much more expansive ethical imagination to life as a Christian community, an imagination fundamentally shaped by a transcendent hope in the Resurrection (see 15th chapter of the epistle).


When I look at the handcrafted page of the Saint John’s Bible on which this passage is written, I become curious about the meaning of the small details in the mind of the artist. These illuminations are so subtle that we might overlook them as insignificant. However, they influence the way our eyes move back and forth between the text and the spaces in between, reminding us to pay attention to the ‘whole page’. This is precisely what Paul is asking his listeners to do, to live with a greater imagination of what the future holds. Let us not be defined by the small things, urges Paul, but what ultimately matters.

Spirit & Action

  1. What image within the many Gospel stories captures your imagination?

Return to that image. Contemplate its details. Visualize yourself within the story, or image. How do you see it differently?

2. How do you see yourself differently as a result of visualizing yourself within the image?

3. How will you continue to bring that image of the Gospel into your present life? In what way can your imagination of the world around you be transformed by this Gospel image?